› Ask yourself:
In this section the Holocaust can be explored through a study of art and art history, examining how victims used artistic expression to communicate their protest, despair, and/or hope. By looking at what they reveal about life in the ghettos and camps, you can approach the works as historical evidence.
You can examine the value of arts by discovering and viewing the works of victims living in the camps, through artists commemorating the Holocaust through artistic creations, and through interpretations of the Holocaust as expressed in contemporary art by today’s students and teachers.
Art as reaction or resistance to the structural elements of society has performed multiple functions beyond documentation. The production of works of art reaffirmed and enabled artists to bridge the existential divide enforced through dominance connecting and reconnecting the individual artist to their past creativity. Art as creative act became an escape to another world repurposing long hours of idle tedium through occupation.
Works of art also served a functional role in relationships as exchange or barter. Often, artists were commissioned to produce portraits from photographs by camp administrators or inmates requesting paintings of their relatives. The exchange would occasionally provide the artist with more favorable food or even the opportunity to send messages through post.
"Esther Lurie: I managed to get hold of a pencil and some scraps of paper. I started to draw some of the various "types" among the women prisoners. Young girls, who had "friends" among the male inmates and who used to get gifts of food, asked me to draw their portrait. The payment—a piece of bread." 
Art in its production and exchange played an important role for its creators offering distraction and connection while passing time and offering the possibility of small material gains. Many artists’ resistive acts were intended to reach the outside world and communicate camp conditions to the people "on the other side of the fence." This dangerous act of resistance would often lead to dire consequences, as exemplified in the lives of Karl Fleischman and Leo Haas, inmates in the Nazi’s “model ghetto” Theresienstadt.
The artists’ quarters were searched in advance of a visit by the Red Cross during the summer of 1944, to interdict the smuggling of paintings depicting the reality in the camp. The Germans sought to stem the flow of smuggled art and its shocking reality to the world outside of Theresienstadt. Haas and Fleischman were interrogated and tortured, yet resolvedly refused to communicate with their captors leading to their transfer to Auschwitz, a Gestapo prison. Fleischman would die there. Both artists exhibited resolute determination and created art that starkly challenged the public narratives of the Nazis while minimally sustaining the imprisoned artists through the abyss of isolation, exile, and isolation.
"I too have done all kinds of things. I helped others, thereby helping myself. I took up pencil and paintbrush and used them as a springboard to enter the world of the imagination. I wanted to see the world differently, experience it differently. In all the hundreds of paintings I have produced I always painted the same world, yet also a world that changes every second. A world beyond time."
"I ignored reality. I read chronicles. I studied physics, chemistry, economics, languages and the history of art. I read books about geography and voyages to all places and at all times. I would close my eyes and still feel compelled to see everything. The doorbell rings—a threat. Crossing the road—torture. A note left on the table at lunchtime—trepidation. The door of my mother's apartment—fear and worry. This is what life is like in the twilight."
The majority of the works of art were stark, small, and spare. Most of these paintings and drawings were realistic and primarily in the common media of watercolor, charcoal, ink, and pencil given practicality and access to materials. Viewers and visual translators of these captivating drawings and paintings are cautioned to critically consider the artist’s depictions, use of media, and specific subject matter, while carefully holding personal interpretations in mind. Art as documentation both portrays and records for future eyes the perils of these aspects of constructed human condition beyond the frailty of words and language. In the moment of our gaze into captured time, we as viewers, and co-constructors of meaning bear witness to the appalling conditions of tens of thousands of people imprisoned and denied basic needs.
Source: "I Never Saw Another Butterfly"
Source: "I Never Saw Another Butterfly"
The comfort and solace of the beautiful landscape portrayed by many artists re-envisioned the surrounding scenery in relief beyond the imprisoning isolation of the camps. Starkly contrasting the openness, freedom, and sense of peacefulness beyond the perimeter of the camps, Karl Schwesig's painting Mount Canigou in the Snow depicted the varying degrees of imprisonment of body, mind, and soul reflected in the mountains resolutely overlooking the St Cyprien camp and its barbed wire enclosures.
One particularly stunning piece, the "Ninth Fort" (view this work) from the hand of Esther Lurie, portrays the road to death. Her idyllic image of the beautiful road marks in stark contrast, the path of murder and torture experienced by many hundreds of Jews, which included large numbers of young children in the Kovno ghetto. Her jarring description:
"A subject that I painted many times, in all seasons, was the road from the valley where the ghetto was up to the "Ninth Fort" on the top of a hill. The tall trees lining the road gave it a special character. This road going up the hill is etched in my memory as the "road of torture" along which thousands of Jews passed, Jews from Lithuania and from other parts of Western Europe, on their way to the death camps. There were days when the overcast sky created an atmosphere of darkness and tragedy, which well reflected our feelings." 
Portraiture comprises a significant number of the works of art as drawings and paintings surviving from the Holocaust period. One unique feature of Holocaust art is the historical documentation written on the respective portrait either selected by the artist or commissioned. This historical documentation includes the expected name of artist and the name of the subject and uniquely, also incorporates the specific day, month and year; the location; and occasionally a dedication (view example).
These artists created a path to witness for the viewer, reader, and interpreter—you. You (and I) are invited in/to the sacred space of lives silenced and given the challenge to remember and bear witness. Each of us as readers and viewers face the opportunity to re-connect in the gallery beyond mere text and image as we enter the intimate space of family captured in such historical albums. Bearing witness is simultaneously an inward and outward journey through iterations to the connections we have with knowledge and history in the tapestry of our humanity.
Krinitz, Esther Nisenthal and Bernice Steinhardt Memories of Survival, 2005
Separated from her family and forced to find refuge in the depths of a forest, the Holocaust survivor, recalls her remarkable journey through a series of hand-stitched embroidered panels.
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